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Iyengar Yoga in Cincinnati, Ohio
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Iyengar Yoga in Cincinnati, Ohio
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  • Physical vs. mental obstacles

    ByAaron Fleming March 22, 2022March 22, 2022

    Are you experiencing an obstacle that is keeping you from practicing? Is your obstacle physical, mental intellectual or spiritual? And how can you know which one it is? Over the years I have experienced a huge list of obstacles to practicing. Most of the time I wasn’t able to name the obstacle until it had…

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  • Stamina and focus in yoga

    ByAaron Fleming March 3, 2020October 25, 2021

    Why do we want to build stamina in our poses? The poses are the playground for exploring how the body, mind and breath relationship. We first learn simple actions within simple poses. (such as the triangle pose, seen here above). Actions such as how to lift the knee caps or how to straighten the arms….

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  • Why you should aim for sorrowlessness

    ByAaron Fleming November 26, 2019September 9, 2021

    At the beginning of class I occasionally engage the students in a short yoga philosophy discussion. The discussions are usually inspired by my on-going reading and contemplation of yogic texts, such as the Yoga Sutras of Patanjali. (A sutra is a short phrase. The Yoga Sutras of Patanjali is a book of phrases, which are…

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  • Asana as fact finding mission

    ByAaron Fleming January 16, 2019January 17, 2019

    In the yoga sutras of Patanjali, yoga is defined as the cessation of the movements in the consciousness. There are five classifications of the movements in the consciousness, they are: correct knowledge, delusion, illusion, sleep and memory. At any time your consciousness can be fluctuating in one of these classes. We hope though to get…

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  • 1.10 abhava pratyaya alambana vrttih nidra

    ByAaron Fleming January 30, 2018

    abhava: feeling of non-being, absence of awareness pratyaya: going toward conviction, trust alambana: support, abode, dependence on a prop vrttih: function, condition, thought-wave nidra: sleep without dreams Sleep is the non-deliberate absence of thought-waves or knowledge. In a dreamless sleep the consciousness is stilled without any effort.  

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  • 1.9 sabdajnana anupati vastusunyah vikalpah

    ByAaron Fleming January 18, 2018January 18, 2018

    sabdajnana: verbal knowledge anupati: followed in sequence, pursued vastusunyah: devoid of meaning vikalpah: imagination Verbal knowledge devoid of substance is fancy or imagination. Having an imagination is helpful (and fun) but we cannot live in this realm all the time. At some point the imaginary words or thoughts can become an untruth.  

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  • 1.8 viparyayah mithyajnanam atadrupa pratistham

    ByAaron Fleming November 5, 2017November 5, 2017

    viparyayah: perverse, unreal mithyajnanam: illusory knowledge atadrupa: not in its own form pratistham: occupying, standing, seeing, beholding Illusory or erroneous knowledge is based on non-fact or the non-real. A false conception can generate wrong feelings. Our consciousness then responds to the wrong feelings by generating more thoughts, based on the original false impression. A vicious…

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  • 1.7 pratyaksa anumana agamah pramanani

    ByAaron Fleming August 12, 2017

    pratyaksa: direct perception anumana: inference agamah: texts or scriptures, a person who is a scriptural authority and whose word can be relied on pramanani: kinds of proof Correct knowledge is direct, inferred or proven as factual. There are three ways to know something correctly: you can know from your own direct perception, from deduction, from…

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  • 1.6 pramana viparyaya vikalpa nidra smrtayah

    ByAaron Fleming August 3, 2017August 3, 2017

    pramana: valid / correct knowledge viparyaya: inverted, perverse vikalpa: doubt, indecision, imagination or day-dreaming nidra: sleep smrtayah: memory They are caused by correct knowledge, illusion, delusion, sleep and memory. The five-fold fluctuations of consciousness.

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  • 1.5 vrttayah pancatayyah klista aklistah

    ByAaron Fleming August 1, 2017August 2, 2017

    vrttaya: movements pancatayyah: fivefold klista: painful aklista: non-painful The movements of consciousness are fivefold. They may be cognizable or non-cognizable, painful or non-painful. cognizable: perceptible, clearly identifiable. The movements of consciousness are either perceptible or not. They can either be painful or not painful.

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Asanas are done primarily to change the mental state, the mind-set and then the deeper layers of the mind, up to the consciousness and conscience.

~ Prashant Iyengar, Chittavijnana of Yogasanas

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  • About
    • Teachers
    • About Iyengar Yoga
    • Who can do Iyengar Yoga?
    • Frequently Asked Questions
  • Classes
    • Schedule
    • Class Descriptions
    • Policies
  • Blog
  • Let’s Practice